Friday, January 21, 2022

Introduction to Islam

 



Allah (God)
Islam is the complete submission and obedience to Allah (God).
The name Allah (God) in Islam never refers to Muhammad (pbuh), as many Christians may think; Allah is the personal name of God.

What do Muslims believe about Allah?
He is the one God, Who has no partner.
Nothing is like Him. He is the Creator, not created, nor a part of His creation.
He is All-Powerful, absolutely Just.
There is no other entity in the entire universe worthy of worship besides Him.
He is First, Last, and Everlasting; He was when nothing was, and will be when nothing else remains.


He is the All-Knowing, and All-Merciful,the Supreme, the Sovereign.
It is only He Who is capable of granting life to anything.
He sent His Messengers (peace be upon them) to guide all of mankind.
He sent Muhammad (pbuh) as the last Prophet and Messenger for all mankind.
His book is the Holy Qur'an, the only authentic revealed book in the world that has been kept without change.
Allah knows what is in our hearts.

These are some of the basic guidelines Muslims follow in their knowledge of God:
Eliminate any anthropomorphism (human qualities) from their conception of Allah. His attributes are not like human attributes,despite similar labels or appellations.
Have unwavering faith in exactly what Allah and Prophet Muhammad (pbuh) described Allah to be, no more, no less.
Eradicate any hope or desire of learning or knowing the modality of His names and


attributes.
Belief totally in all the names and attributes of Allah; one cannot believe in some and disbelieve the others.
One cannot accept the names of Allah without their associated attributes, i.e. one cannot say He is Al-Hayy -'The Living' and then say that He is without life.


Similarity in names (or meanings) does not imply similarity in what is being described (referents). As a robotic arm differs from a human arm, so the "hand" of Allah is nothing like a human hand, His speech is nothing like human speech, etc.
Certain words are ambiguous or vague in their meaning, and thus may be susceptible to misinterpretation. Only those meanings that are in accordance with what is specified by Allah and His Prophet (pbuh) are acceptable.
 

Definition
The word ISLAM has a two-fold meaning: peace, and submission to God. This submission requires a fully conscious and willing effort to submit to the one Almighty God. One must consciously and conscientiously give oneself to the service of Allah. This means to act on what Allah enjoins all of us to do (in the Qur'an) and what His beloved Prophet, Muhammad (pbuh) encouraged us to do in his Sunnah (his lifestyle and sayings personifying the Qur'an).Once we humble ourselves, rid ourselves of our egoism and submit totally to Allah, and to Him exclusively, in faith and in action, we will surely feel peace in our hearts.

Establishing peace in our hearts will bring about peace in our external conduct as well.
Islam is careful to remind us that it not a religion to be paid mere lip service; rather it is an all-encompassing way of life that must be practiced continuously for it to be Islam. The Muslim must practice the five pillars of the religion: the declaration of faith in the oneness of Allah and the prophethood of Muhammad (pbuh), prayer, fasting the month of Ramadan, alms-tax, and the pilgrimage to Makkah; and believe in the six articles of faith: belief in God, the Holy Books, the prophets, the angels, the Day of Judgment and God's decree, whether for good or ill.


There are other injunctions and commandments which concern virtually all facets of one's personal, family and civic life. These include such matters as diet, clothing, personal hygeine, interpersonal relations, business ethics, responsibilities towards parents, spouse and children, marriage, divorce and inheritance, civil and criminal law, fighting in defense of Islam, relations with non-Muslims, and so much more.

Human Rights
Islam has been from its inception very concerned with issues of human rights. Privacy, freedom, dignity and equality are guaranteed in Islam. The holy Qur'an states clearly:
"There is no compulsion in religion."
And there are no reliable reports to confirm the old accusations that when the Muslim armies were expanding into Asia, Africa and Europe the people were put to the sword if they failed to convert to Islam. The best proof is that not only did the Christians, Jews, 


Zoroastrians and Hindus in those areas not perish or otherwise disappear, they actually flourished as protected minority communities, and many individuals rose to prominent positions in the arts, sciences, even in government.The lives,property and privacy of all citizens in an Islamic state are considered sacred, whether or not the person is Muslim. Non-Muslims have freedom of worship and the practice of their religions, including their own family law and religious courts. They are obliged to pay a different tax (Jizyah) instead of the Zakah, and the state is obligated to provide both protection and government services. 

Before the modern era it was extremely rare to find a state or government anywhere in the world that was as solicitous of its minorities and their civil rights as the Islamic states.
In no other religion did women receive such a degree of legal and moral equality and personal respect. Moreover, racism and tribalism are incompatible with Islam, for the Qur'an speaks of human equality in the following terms:
"Mankind! We created you from a single soul, male and female, and made you into nations and tribes, that you may come to know one another. Truly, the most honored of you in God's sight is the greatest of you in piety."

Knowledge
Islam urges people to read and learn on every occasion. The verses of the Qur'an command, advise, warn, and encourage people to observe the phenomena of nature, the succession of day and night, the movements of stars, the sun, moon, and other heavenly bodies. Muslims are urged to look into everything in the universe, to travel, investigate, explore and understand them, the better to appreciate and be thankful for all the wonders and beauty of God's creations. The first revelation to Muhammad showed how much Islam cares about knowledge.


"Read, in the name of your Lord, Who created..."
Learning is obligatory for both men and women. Moreover, education is not restricted to religious issues; it includes all fields of knowledge, including biology, physics, and technology. Scholars have the highest status in Islam, second only to that accorded to prophets.Almost from the very beginnings of the Islamic state Muslims began to study and to master a number of fields of so-called secular learning, beginning with linguistics and architecture, but very quickly extending to mathematics, physics, astronomy, geography, medicine, chemistry and philosophy. They translated and synthesized the known works of the ancient world, from Greece, Persia, India, even China. Before long they were criticizing, improving and expanding on that knowledge. Centuries before the European Rennaissance there were Muslim ³Rennaissance² men, men who were simultaneously explorers, scientists, philosophers, physicians and poets, like Ibn Sina (Avicenna), Umar Khayyam, and others.

Cleanliness
Islam places great emphasis on cleanliness, in bot`h its physical and spiritual aspects. On the physical side, Islam requires the Muslim to clean his body, his clothes, his house, and the whole community, and he is rewarded by God for doing so. Prophet Muhammad (pbuh) said, for example:


"Removing any harm from the road is charity (that will be rewarded by Allah)." [Bukhari]
While people generally consider cleanliness a desirable attribute, Islam insists on it , making it an indispensible fundamental of the faith. A muslim is required to to be pure morally and spiritually as well as physically. Through the Qur'an and Sunnah Islam requires the sincere believer to sanitize and purify his entire way of life.In the Qur'an Allah commends those who are accustomed to cleanliness:


"Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean."
In Islam the Arabic term for purity is Taharah. Books of Islamic jurisprudence often contain an entire chapter with Taharah as a heading.Allah orders the believer to be tidy in appearance:


"Keep your clothes clean."
The Qur'an insists that the believer maintain a constant state of purity:
"Believers! When you prepare for prayer wash your faces, and your hands (and arms) to the elbows; rub your heads (with water) and (wash) your feet up to the ankles. If you are ritually impure bathe your whole body


Ritual impurity refers to that resulting from sexual release, menstruation and the first forty days after childbirth. Muslims also use water, not paper or anything else to after eliminating body wastes.Prophet Muhammad )pbuh) advised the Muslims to appear neat and tidy in private and in public. Once when returning home from battle he advised his army:
"You are soon going to meet your brothers, so tidy your saddles and clothes. Be distinguished in the eyes of the people." [Abu Dawud]
On another occasion he said:
"Don't ever come with your hair and beard disheveled like a devil." [Al-Tirmidhi]
And on another:
 

"Had I not been afraid of overburdening my community, I would have ordered them to brush their teeth for every prayer."
Moral hygeine was not ignored, either, for the Prophet (pbuh) encouraged the muslims to make a special prayer upon seeing themselves in the mirror:
"Allah, You have endowed me with a good form; likewise bless me with an immaculate character and forbid my face from touching the Hellfire."


And modesty in dress, for men as well as for women, assists one in maintaining purity of thought.Being charitable is a way of purifying one's wealth. A Muslim who does not give charity (Sadaqah) and pay the required annual Zakah, the 2.5% alms-tax, has in effect contaminated his wealth by hoarding that which rightfully belongs to others:
"Of their wealth take alms so that you may purify and sanctify them.


All the laws and injunctions given by Allah and His Prophet (pbuh) are pure; on the other hand, man-made laws suffer from the impurities of human bias and other imperfections. Thus any formal law can only be truly just when it is purified by divine guidance - as elucidated by the Qur'an and the Sunnah - or if it is divinely ordained to begin with - the Shari'ah.


The Pillars of Islam
 

1. Shahadah
The first pillar of Islam is that a Muslim believe and declare his faith by saying the Shahadah (lit. 'witness'), also known as the Kalimah: La ilaha ila Allah; Muhammadur-rasul Allah. 'There is no god but Allah; Muhammad is the Messenger of Allah.'


This declaration contains two parts. The first part refers to God Almighty, the Creator of everything, the Lord of the Worlds; the second part refers to the Messenger, Muhammad (pbuh) a prophet and a human being, who received the revelation through the Archangel Gabriel, and taught it to mankind.By sincerely uttering the Shahadah the Muslim acknowledges Allah as the sole Creator of all, and the Supreme Authority over everything and everyone in the universe. Consequently the Muslim closes his/her heart and mind to loyalty, devotion and obedience to, trust in, reliance on, and worship of anything or anyone other than Allah. This rejection is not confined merely to pagan gods and goddesses of 


wood and stone and created by human hands and imaginations; this rejection must extend to all other conceptions, superstitions, ideologies, ways of life, and authority figures that claim supreme devotion, loyalty, trust, love, obedience or worship. This entails, for example, the rejection of belief in such common things as astrology, palm reading, good luck charms, fortune-telling and psychic readings, in addition to praying at shrines or graves of "saints", asking the dead souls to intercede for them with Allah. There are no intercessors in Islam, nor any class of clergy as such; a Muslim prays directly and exclusively to Allah.

Belief in the prophethood of Muhammad (pbuh) entails belief in the guidance brought by him and contained in his Sunnah (traditions of his sayings and actions), and demands of the Muslim the intention to follow his guidance faithfully. Muhammad (pbuh) was also a human being, a man with feelings and emotions, who ate, drank and slept, and was born and died, like other men. He had a pure and upright nature, extraordinary righteousness, and an unwavering faith in Allah and commitment to Islam, but he was not divine. Muslims do not pray to him, not even as an intercessor, and Muslims abhor the terms "Mohamedan" and "Mohamedanism".

2. Salah
Prayer (Salah), in the sense of worship, is the second pillar of Islam. Prayer is obligatory and must be performed five times a day. These five times are dawn (Fajr), immediately after noon (Dhuhr), mid-afternoon ('Asr), sunset (Maghrib), and early night (Isha'). Ritual cleanliness and ablution are required before prayer, as are clean clothes and location, and the removal of shoes. One may pray individually or communally, at home, outside, virtually any clean place, as well as in a Masjid, though the latter is preferred. Special is the Friday noon prayer, called Jum'ah. It, too, is obligatory and is to be done in a Masjid, in congregation. It is accompanied by a sermon (Khutbah), and it replaces the normal Dhuhr prayer.


There is no hierarchical clerical authority in Islam, no priests or ministers. Prayers are led by any learned person who knows the Qur'an and is chosen by the congregation. He (or she, if the congregation is all women) is called the imam. There is also no minimum number of congregants required to hold communal prayers. Prayer consists of verses from the Qur'an and other prayers, accompanied by various bodily postures - standing, bowing, prostrating and sitting. They are said in Arabic, the language of the revelation, though personal supplications (Du'ah) can be offered in one's own language. Worshippers face the Qiblah, the direction of the Ka'bah in the city of Makkah.


The significance of prayer lies in one's maintaining a continuous link to God five times a day, which helps the worshipper avoid misdeeds if he/she performs the prayers sincerely. In addition it promotes discipline, God-consciousness and placing one's trust in Allah alone, and the importance of striving for the Hereafter. When performed in congregation it also provides a strong sense of community, equality and brotherhood/sisterhood.

3. Sawm (Fasting)
The fourth pillar of Islam is fasting. Allah prescribes daily fasting for all able, adult Muslims during the whole of the month of Ramadan, the ninth month of the lunar calendar, beginning with the sighting of the new moon. Exempted from the fast are the very old and the insane. On the physical side, fasting is from first light of dawn until sundown, abstaining from food, drink, and sexual relations. On the moral, behavioral side, one must abstain from lying, malicious gossip, quarreling and trivial nonsense. 


Those who are sick, elderly, or on a journey, and women who are menstruating, pregnant, or nursing are permitted to break the fast, but must make up an equal number of days later in the year. If physically unable to do so, they must feed a needy person for each day missed. Children begin to fast (and to observe the prayers) from puberty, although many start earlier.
Although fasting is beneficial to the health, it is regarded principally as a method of self-purification. By cutting oneself off from worldly pleasures and comforts, even for a short time, the fasting person gains true sympathy for those who go hungry regularly, and 


achieves growth in his spiritual life, learning discipline, self-restraint, patience and flexibility.
In addition to the fast proper, one is encouraged to read the entire Qur'an. In addition, special prayers, called Tarawih, are held in the Masjid every night of the month, during which a whole section of the Qur'an (Juz') is recited, so that by the end of the month the entire Qur'an has been completed. These are done in remembrance of the fact that the revelation of the Qur'an to Prophet Muhammad (pbuh) was begun during Ramadan.


During the last ten days - though the exact day is never known and may not even be the same every year - occurs the Night of Power (Laylat al-Qadr). To spend that night in worship is equivalent to a thousand months of worship, i.e. Allah's reward for it is very great.
On the first day of the following month, after another new moon has been sighted, a special celebration is made, called 'Id al-Fitr. A quantity of staple food is donated to the poor (Zakat al-Fitr), everyone has bathed and put on their best, preferably new, clothes, and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends.


There are other fast days throughout the year. Muslims are encouraged to fast six days in Shawwal, the month following Ramadan, Mondays and Thursdays, and the ninth and tenth, or tenth and eleventh of Muharram, the first month of the year. The tenth day, called Ashurah, is also a fast day for the Jews (Yom Kippur), and Allah commanded the Muslims to fast two days to distinguish themselves from the People of the Book.
While fasting per se is encouraged, constant fasting, as well as monasticism, celibacy, and otherwise retreating from the real world, are condemned in Islam. Fasting on the two festival days, 'Id al-Fitr and 'Id al-Adha, the feast of the Hajj, is strictly forbidden.

4. Zakah
The third pillar of Islam is the alms-tax (Zakah). It is a tax on wealth, payable on various categories of property, notably savings and investments, produce, inventory of goods, salable crops and cattle, and precious metals, and is to be used for the various categories of distribution specified by Islamic law. It is also an act of purification through sharing what one has with others.


The rationale behind this is that Muslims believe that everything belongs to God, and wealth is held by man as a trust. This trust must be discharged, moreover, as instructed by God, as that portion of our wealth legally belongs to other people and must be given to them. If we refuse and hoard this wealth, it is considered impure and unclean. If, for example one were to use that wealth for charity or to finance one's pilgrimage to Makkah, those acts would also be impure, invalid, and of course unrewarded. Allah says:


"Of their wealth, take alms so you may purify and sanctify them."
The word Zakah means purification and growth. Our possessions are purified by setting aside that portion of it for those in need. Each Muslim calculates his or her own Zakah individually.For most purposes this involves the payment each year of 2.5% of one's capital, provided that this capital reaches a certain minimum amount that which is not consumed by its owner. A generous person can pay more than this amount, though it is treated and rewarded as voluntary charity (Sadaqah). This amount of money is provided to bridge the gap between the rich and the poor, and can be used in many useful projects for the welfare of the community.


Historically the pillar of Zakah became mandatory on Muslims form the second year after the Hijrah, It is mentioned more than thirty times in the Qur'an, usually in the same breath as Salah. So important is this pillar that one is not considered a part of the Islamic brotherhood if one ignores this obligation.

5. Hajj
​The fifth pillar of Islam is to make a pilgrimage (Hajj) to Makkah, in Saudi Arabia, at least once in one's lifetime. This pillar is obligatory for every Muslim, male or female, provided that he/she is physically and financially able to do so. Prerequisites for performing the Hajj are to be a Muslim, to be free, to be an adult or mature enough, to be of sound mind, and to have the ability to afford the journey and maintain one's dependents back home for the duration. The reward for the Hajj is nothing less than Paradise.


The Hajj is the ultimate form of worship, as it involves the spirit of all the other rituals and demands of the believer great sacrifice. On this unique occasion, nearly two million Muslims from all over the globe meet one another in a given year. Regardless of the season, pilgrims wear special clothes (Ihram) - two, very simple, unsewn white garments - which strips away all distinctions of wealth, status, class and culture; all stand together and equal before Allah


The rites of Hajj, which go back to the time of Prophet Abraham who built the Ka'bah, are observed over five or six days, beginning on the eighth day of the last month of the year, named Dhul-Hijjah (pilgrimage). These rites include circumambulating the Ka'bah (Tawwaf), and going between the mountains of Safa and Marwah, as Hajjar (Abraham's wife) did 


during her search for water for her son Isma'il. Then the pilgrims stand together on the wide plain of Arafah and join in prayers for God's forgiveness, in what is often thought of as a preview of the Last Judgment. The pilgrims also cast stones at a stone pillar which represents Satan. The pilgrimage ends with a festival, called 'Id al-Adha, which is celebrated with prayers, the sacrifice of an animal, and the exchange of greetings and gifts in Muslim communities everywhere.

No comments:

Post a Comment

Global Visa Consultants

Office 210, 2nd Floor, Landmark Plaza
Jail Road,Lahore 54000 Pakistan.
T: +92 42 357 12 553
M: +92 311 176 2324
E: globalvisa30@gmail.com
URL: www.globalvisaconsultant.com
URL: www.globalevisaservices.com
E: globalvisaconsultant1@gmail.com

Recent Comments

Labels

100. Surah Al-Adiyat 101. Surah Al-Qari'ah 102. Surah At-Takathur 103. Surah Al-Asr 104. Surah Al-Humazah 105. Surah Al-Fil 106. Surah Quraish 107. Surah Al-Maun 108. Surah Al-Kauthar 110. Surah An-Nasr 111. Surah Al-Lahab 112. Surah Al-Ikhlas 113. Surah Al-Falaq 114. Surah An-Nas 4 Qul 4 Qul Tarjuma ke sath 55. Surah Ar-Rahman 56. Surah Al-Waqiah 57. Surah Al-Hadid 58. Surah Al-Mujadilah 59. Surah Al-Hashr 6 Facts About Dome of Masjid e Nabawi 6 Kalima 60. Surah Al-Mumtahanah 61. Surah As-Saff 62. Surah Al-Jumua 63. Surah Al-Munafiqoon 64. Surah At-Taghabun 65. Surah At-Talaq 66. Surah At-Tahrim 67. Surah Al-Mulk 68. Surah Al-Qalam 69. Surah Al-Haqqah 7 Hadiths About Imam Hasan and Imam Hussain (RA) 70. Surah Al-Ma'arij 71. Surah Nuh 72. Surah Al-Jinn 73. Surah Al-Muzzammil 74. Surah Al-Muddaththir 75. Surah Al-Qiyamah 76. Surah Al-Insan 77. Surah Al-Mursalaat 78. Surah An-Naba 79. Surah An-Naziat 80. Surah Abasa 81. Surah At-Takwir 82. Surah Al-Infitaar 84. Surah Al-Inshiqaq 86. Surah At-Tariq 87. Surah Al-Ala 88. Surah Al-Ghaashiyah 89. Surah Al-Fajr 90. Surah Al-Balad 92. Surah Al-Lail 93. Surah Ad-Duha 94. Surah Al-Inshirah 95. Surah At-Tin 96. Surah Al-Alaq 97. Surah Al-Qadr 98. Surah Al-Bayyinah 99. Surah Al-Zilzal A Muslim View on Respecting Life A Reminder For All The Worlds – Quran Actions that put a person beyond the pale of Islam Adhkaar on Friday Advice for New Muslims Ahad Nama Aisha Bint Abu Bakr (R.A) Al-Fatiha Al-Masjid an-Nabawi Ayatul Kursi Ayatul Kursi Benefits Belief in Angels Benefits And Power of Reciting 4 Qul of Quran Benefits of Ayatul Kursi Benefits of Darood e Akbar Benefits of Surah Al-Jumah Benefits of Surah Al-Kahf Benefits of Surah Al-Mulk Benefits of Surah Ar-Rahman Benefits of Surah Fajr Benefits of Surah Fath Benefits of Surah Jinn Benefits of Surah Muhammad Benefits of Surah Muzzamil Benefits of Surah Naba Benefits of Surah Nooh Benefits of Surah Qaf Benefits of Surah Sajdah Benefits of Surah Taghabun Benefits of Surah Tariq Benefits of Surah Ya-Seen Benefits of Surat Al-Falaq Benefits of Surat Al-Fatiha Benefits of Surat Al-Kafirun Benefits of Surat An-Nas Best Dua For Travelling – To Have Safe Journey Brief History and Biography of Muhammad Burial: What to do Causes of Inheritance Charon Qul Cure of Magic Cure with Manzil Daily Morning Azkar Dalail al-khayrat Dalail al-Khayrat Manzil 1 Dalail Al-Khayrat Manzil 2 Dalail Al-Khayrat Manzil 3 Dalail Al-Khayrat Manzil 4 Dalail Al-Khayrat Manzil 5 Dalail Al-Khayrat Manzil 6 Dalail Al-Khayrat Manzil 7 Dalail Al-Khayrat Manzil 8 Dalail al-khyrat Benefits Darood e Akbar Darood e Akbar Benefits Darood e Akbar in Islam Darood Mustaghas Death Difference Between Rasool and Nabi Dua e Hajat Benefits Dua e Manzil Dua for Laylatul Qadr That Every Muslim Should Recite Dua Syed-ul-istighfar Dua-e-Akasha Dua-e-Aman Dua-e-Hajat Dua-e-kanoot Duas Manzil Durood Kibrit Ahmar Durood-e-ibrahimi durood-e-taaj Durood-e-Tanjeena Elderly Care Eman Mufassil Eman Mujamal Embracing ISLAM Fasting in Islam Festival of The Sacrifice Fifth Kalma Istaghfar First Kalima Tayyab FLIGHT JANAZAH FOCUS ON YOUR CHARACTER Fourth Kalima Tauheed Funeral Rites and Regulations in Islam Grand Intercession of the Prophet MuHammad Halal vs Haram History History of Islam HOW TO CONVERT TO ISLAM AND BECOME A MUSLIM How to Perform Hajj Impediments of Inheritance Importance And Major Events Of Dhu al-Qidah Islamic Month Importance And Major Events Of Shawwal Islamic Month Introduction to Islam Introduction to Islam in Spanish Is it a punishment or a trial Is Life Insurance Haram or Halal In Islam? Janaza Prayer Justice and Merits of Islam in the Distribution of Inheritance Kalima La Mujer en el Islam Manzil Manzil Dua Manzil Dua Benefits Manzil Dua Cure Manzil Dua in Islam Manzil Dua Islam Maqbool Duain Maqbool Qurani Duain Masnoon Dua Masnoon Duain Masnoon Qurani Duain Most Powerful Darood e Akbar Mount Paran MUHAMMAD (PBUH) IN THE PARSI SCRIPTURES Never Shed Your Leaves Questions about Black Stone Qul Al-Falaq Qul Al-Ikhlas Qul Al-Kafirun Qul An-Nas Quotes And Life of Zainab Bint Ali (RA) Qurani Surah Benefits Qurani Waza Qurani Wazaif Qurani Wazaif Collection Qurani Wazaif Selection Ramadan 'Eed Al-Fitr READING FOR FRIDAY READING FOR MONDAY READING FOR SATURDAY READING FOR SUNDAY READING FOR THURSDAY READING FOR TUESDAY READING FOR WEDNESDAY Refutation of Allegations Raised about the Distribution of Inheritance in Islam regard to issues of shirk and kufr Ruling on one who apostatises repeatedly Salatul Hajat Science Proves Prophet Muhammad’s Sunnah Prevents Brain Damage in New Borns Second Kalma Shaadat Sixth Kalima Rud-A-Kuffer Story of the Prophet Musa (AS) Study of Quran Summary of Juz 1 Surah Al-Jumah Surah Al-Jumah Benefits Surah Al-Kahf Surah Al-Kahf Benefits Surah Al-Mulk Surah Al-Mulk Benefits Surah Fajr Surah Fajr Benefits Surah Fath Surah Fath Benefits Surah Jinn Surah Jinn Benefits Surah Muhammad Surah Muhammad Benefits Surah Muzzamil Surah Muzzamil Benefits Surah Naba Surah Naba Benefits Surah Nooh Surah Nooh Benefits Surah Qaf Surah Qaf Benefits Surah Sajdah Surah Taghabun Surah Taghabun Benefits Surah Tariq Surah Tariq Benefits Surah Yaseen tarjuma ke sath Surat Al Kahf Tasbih – How to recite Salatul Tasbih & its benifits The Big Questions: Who Made Us? The Finality of Prophethood The Full and Complete Isra and Miraj Story The Fundamentals of Islamic Belief The Importance of Distributing Inheritance The Life of this World is Fleeting Enjoyment The Miracle of Islamic Science The Miracles of Islam The Night Journey! The Prayer Of Need The Punishment of Being Sinful The Purpose of Creation The Purpose of Life: Reason and Revelation The Qur'an and Scientific Advancement THE SPIRIT OF RAMADAN The Wisdom Behind Prescribing Inheritance Third Kalma Tamjeed Universal Lessons of Hajj Virtues of Al-Fatihah Virtues of Fasting in the Summer Waldain Ke Huqooq - Maa Baap Ke Huqooq Wazaif Collection Wazaif e Ghawsia Wazaif of Week Wazaif Selection Welcome Aboard Fly Air Janazah What is Islamic studies? What One Must Know before Hajj – The Fiqh Provisions of a Pilgrim WHAT TO DO UPON A DEATH When Mecca Build Why are Christians donating towards The Qur'an Project? Why Did God Create? Women Zakat