Tuesday, November 16, 2021

109. Surah Al-Kafirun

 

Bismi Allahi arrahmani arraheem

In the name of Allah, the most Gracious, the most Merciful

A Hadith with almost the same content has been related by Tirmidhi from Jabir, by Ibn Hibban from Abdullah bin Umar, and by Bazzar from Abu Hurairah. Dealing with this legal problem comprehensively, the well known Hanafi Imam; Shamsul-Aimmah Sarakhsi, writes: The unbelievers can inherit each other mutually for all those reasons for which the Muslims inherit each other mutually, and they can also inherit each other in certain other cases in which the Muslims do not inherit each other. The fact is that Allah recognizes only two ways of life, the religion of truth and the religion of falsehood; that is why He has declared: Lakum dinu-kum wa liya din. And He has classified the people also into two groups, one group will go to Paradise and this consists of the believers, and the second group will go to Hell and this consists of the disbelievers collectively. And He has declared the two groups only as the potential opponents of each other: These are the two parties who have disputed about their Lord. (Surah Al-Hajj, Ayat 19).

That is, one group comprises all the disbelievers collectively and they are opposed to the believers. We do not admit that they are separate and distinct communities according to their beliefs, but as against the Muslims they all form one community. For the Muslims affirm faith in the apostleship of Muhammad (peace be upon him) and in the Quran and they (disbelievers) refuse to affirm faith. For this very reason they have been declared to be unbelievers and are one community as opposed to the Muslims. The Hadith, La yata-warith ahl millatain, points to the same thing as explained above. For the Prophet (peace be upon him) has explained the word millatain (two communities) by his saying: La yarithul Muslim al-kafir wa lal-kafir al-Muslim: The Muslim cannot inherit the disbeliever, nor the disbeliever can inherit the Muslim. (AlMabsut vol. 30, pp. 30-32). The Hadith cited here by Imam Sarakhsi has been related by Bukhari, Muslim, Nasai, Ahmad, Tirmidhi, Ibn Majah and Abu Daud on the authority of Usamah bin Zaid.

Bismillaahir Rahmaanir Raheem 

  1. Qul yaaa-ayyuhal kaafiroon
  2. Laaa a'budu maa t'abudoon
  3. Wa laaa antum 'aabidoona maaa a'bud
  4. Wa laaa ana 'abidum maa 'abattum
  5. Wa laaa antum 'aabidoona maaa a'bud
  6. Lakum deenukum wa liya deen.

  7. Transliteration: Bismillahir Rahmanir Rahim. 

In the name of Allah, Most Gracious, Most Merciful.

  1. Say : O ye that reject Faith!
  2. I worship not that which ye worship,
  3. Nor will ye worship that which I worship.
  4. And I will not worship that which ye have been wont to worship,
  5. Nor will ye worship that which I worship.
  6. To you be your Way, and to me mine.
Transliteration: Bismillahir Rahmanir Rahim. 

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. قُلْ يَا أَيُّهَا الْكَافِرُونَ
2. لَا أَعْبُدُ مَا تَعْبُدُونَ

Bismi Allahi arrahmani arraheem

In the name of Allah, the most Gracious, the most Merciful

A Hadith with almost the same content has been related by Tirmidhi from Jabir, by Ibn Hibban from Abdullah bin Umar, and by Bazzar from Abu Hurairah. Dealing with this legal problem comprehensively, the well known Hanafi Imam; Shamsul-Aimmah Sarakhsi, writes: The unbelievers can inherit each other mutually for all those reasons for which the Muslims inherit each other mutually, and they can also inherit each other in certain other cases in which the Muslims do not inherit each other. The fact is that Allah recognizes only two ways of life, the religion of truth and the religion of falsehood; that is why He has declared: Lakum dinu-kum wa liya din. And He has classified the people also into two groups, one group will go to Paradise and this consists of the believers, and the second group will go to Hell and this consists of the disbelievers collectively. And He has declared the two groups only as the potential opponents of each other: These are the two parties who have disputed about their Lord. (Surah Al-Hajj, Ayat 19).

That is, one group comprises all the disbelievers collectively and they are opposed to the believers. We do not admit that they are separate and distinct communities according to their beliefs, but as against the Muslims they all form one community. For the Muslims affirm faith in the apostleship of Muhammad (peace be upon him) and in the Quran and they (disbelievers) refuse to affirm faith. For this very reason they have been declared to be unbelievers and are one community as opposed to the Muslims. The Hadith, La yata-warith ahl millatain, points to the same thing as explained above. For the Prophet (peace be upon him) has explained the word millatain (two communities) by his saying: La yarithul Muslim al-kafir wa lal-kafir al-Muslim: The Muslim cannot inherit the disbeliever, nor the disbeliever can inherit the Muslim. (AlMabsut vol. 30, pp. 30-32). The Hadith cited here by Imam Sarakhsi has been related by Bukhari, Muslim, Nasai, Ahmad, Tirmidhi, Ibn Majah and Abu Daud on the authority of Usamah bin Zaid.

Bismillaahir Rahmaanir Raheem 

  1. Qul yaaa-ayyuhal kaafiroon
  2. Laaa a'budu maa t'abudoon
  3. Wa laaa antum 'aabidoona maaa a'bud
  4. Wa laaa ana 'abidum maa 'abattum
  5. Wa laaa antum 'aabidoona maaa a'bud
  6. Lakum deenukum wa liya deen.

  7. Transliteration: Bismillahir Rahmanir Rahim. 

In the name of Allah, Most Gracious, Most Merciful.

  1. Say : O ye that reject Faith!
  2. I worship not that which ye worship,
  3. Nor will ye worship that which I worship.
  4. And I will not worship that which ye have been wont to worship,
  5. Nor will ye worship that which I worship.
  6. To you be your Way, and to me mine.
Transliteration: Bismillahir Rahmanir Rahim. 

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. قُلْ يَا أَيُّهَا الْكَافِرُونَ
2. لَا أَعْبُدُ مَا تَعْبُدُونَ
3. وَلَا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ
4. وَلَا أَنَا عَابِدٌ مَا عَبَدْتُمْ
5. وَلَا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ
6. لَكُمْ دِينُكُمْ وَلِيَ دِي


Although the Prophet (peace be upon him) has been commanded to tell this to the disbelievers plainly, the theme that follows makes it explicit that every believer should tell the disbelievers plainly what has been said in the following verses; so much so that the person who has just believed and repented of kufr is also bound to express similarly his disgust with and disapproval of the creed and rites of worship and gods of kufr. Thus, though the first addressee of the word qul (say) is the Prophet (peace be upon him) himself, the command is not restricted to him alone but it reaches every believer through him.

The word kafir is no abuse, which might have been used for the addressees of this verse, but it implies the one who refuses to believe or is an unbeliever. As against it the word mumin is used for the believer. Therefore, the Prophet’s (peace be upon him) saying, by Allah’s command, O disbelievers... in fact, means: O you, who have refused to believe in my apostleship and in the teachings brought by me. Likewise, when a believer uses this word, it will imply those who do not believe in the Prophet Muhmmad (peace be upon him).

The word used is O kafirs and not O mushriks; therefore, the addressees are not only the mushriks but all those people who do not acknowledge Muhammad (peace be upon him) as Allah’s Messenger and the teachings and guidance brought by him as the teaching and guidance given by Allah Himself, whether they be Jews, Christians, Zoroastrians or the disbelievers, polytheists and pagans of the entire world. There is no reason why this address be restricted to the pagans of Quraish or of Arabia only.



3. وَلَا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ
4. وَلَا أَنَا عَابِدٌ مَا عَبَدْتُمْ
5. وَلَا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ
6. لَكُمْ دِينُكُمْ وَلِيَ دِي


Although the Prophet (peace be upon him) has been commanded to tell this to the disbelievers plainly, the theme that follows makes it explicit that every believer should tell the disbelievers plainly what has been said in the following verses; so much so that the person who has just believed and repented of kufr is also bound to express similarly his disgust with and disapproval of the creed and rites of worship and gods of kufr. Thus, though the first addressee of the word qul (say) is the Prophet (peace be upon him) himself, the command is not restricted to him alone but it reaches every believer through him.

The word kafir is no abuse, which might have been used for the addressees of this verse, but it implies the one who refuses to believe or is an unbeliever. As against it the word mumin is used for the believer. Therefore, the Prophet’s (peace be upon him) saying, by Allah’s command, O disbelievers... in fact, means: O you, who have refused to believe in my apostleship and in the teachings brought by me. Likewise, when a believer uses this word, it will imply those who do not believe in the Prophet Muhmmad (peace be upon him).

The word used is O kafirs and not O mushriks; therefore, the addressees are not only the mushriks but all those people who do not acknowledge Muhammad (peace be upon him) as Allah’s Messenger and the teachings and guidance brought by him as the teaching and guidance given by Allah Himself, whether they be Jews, Christians, Zoroastrians or the disbelievers, polytheists and pagans of the entire world. There is no reason why this address be restricted to the pagans of Quraish or of Arabia only.



No comments:

Post a Comment

Global Visa Consultants

Office 210, 2nd Floor, Landmark Plaza
Jail Road,Lahore 54000 Pakistan.
T: +92 42 357 12 553
M: +92 311 176 2324
E: globalvisa30@gmail.com
URL: www.globalvisaconsultant.com
URL: www.globalevisaservices.com
E: globalvisaconsultant1@gmail.com

Recent Comments

Labels

100. Surah Al-Adiyat 101. Surah Al-Qari'ah 102. Surah At-Takathur 103. Surah Al-Asr 104. Surah Al-Humazah 105. Surah Al-Fil 106. Surah Quraish 107. Surah Al-Maun 108. Surah Al-Kauthar 110. Surah An-Nasr 111. Surah Al-Lahab 112. Surah Al-Ikhlas 113. Surah Al-Falaq 114. Surah An-Nas 4 Qul 4 Qul Tarjuma ke sath 55. Surah Ar-Rahman 56. Surah Al-Waqiah 57. Surah Al-Hadid 58. Surah Al-Mujadilah 59. Surah Al-Hashr 6 Facts About Dome of Masjid e Nabawi 6 Kalima 60. Surah Al-Mumtahanah 61. Surah As-Saff 62. Surah Al-Jumua 63. Surah Al-Munafiqoon 64. Surah At-Taghabun 65. Surah At-Talaq 66. Surah At-Tahrim 67. Surah Al-Mulk 68. Surah Al-Qalam 69. Surah Al-Haqqah 7 Hadiths About Imam Hasan and Imam Hussain (RA) 70. Surah Al-Ma'arij 71. Surah Nuh 72. Surah Al-Jinn 73. Surah Al-Muzzammil 74. Surah Al-Muddaththir 75. Surah Al-Qiyamah 76. Surah Al-Insan 77. Surah Al-Mursalaat 78. Surah An-Naba 79. Surah An-Naziat 80. Surah Abasa 81. Surah At-Takwir 82. Surah Al-Infitaar 84. Surah Al-Inshiqaq 86. Surah At-Tariq 87. Surah Al-Ala 88. Surah Al-Ghaashiyah 89. Surah Al-Fajr 90. Surah Al-Balad 92. Surah Al-Lail 93. Surah Ad-Duha 94. Surah Al-Inshirah 95. Surah At-Tin 96. Surah Al-Alaq 97. Surah Al-Qadr 98. Surah Al-Bayyinah 99. Surah Al-Zilzal A Muslim View on Respecting Life A Reminder For All The Worlds – Quran Actions that put a person beyond the pale of Islam Adhkaar on Friday Advice for New Muslims Ahad Nama Aisha Bint Abu Bakr (R.A) Al-Fatiha Al-Masjid an-Nabawi Ayatul Kursi Ayatul Kursi Benefits Belief in Angels Benefits And Power of Reciting 4 Qul of Quran Benefits of Ayatul Kursi Benefits of Darood e Akbar Benefits of Surah Al-Jumah Benefits of Surah Al-Kahf Benefits of Surah Al-Mulk Benefits of Surah Ar-Rahman Benefits of Surah Fajr Benefits of Surah Fath Benefits of Surah Jinn Benefits of Surah Muhammad Benefits of Surah Muzzamil Benefits of Surah Naba Benefits of Surah Nooh Benefits of Surah Qaf Benefits of Surah Sajdah Benefits of Surah Taghabun Benefits of Surah Tariq Benefits of Surah Ya-Seen Benefits of Surat Al-Falaq Benefits of Surat Al-Fatiha Benefits of Surat Al-Kafirun Benefits of Surat An-Nas Best Dua For Travelling – To Have Safe Journey Brief History and Biography of Muhammad Burial: What to do Causes of Inheritance Charon Qul Cure of Magic Cure with Manzil Daily Morning Azkar Dalail al-khayrat Dalail al-Khayrat Manzil 1 Dalail Al-Khayrat Manzil 2 Dalail Al-Khayrat Manzil 3 Dalail Al-Khayrat Manzil 4 Dalail Al-Khayrat Manzil 5 Dalail Al-Khayrat Manzil 6 Dalail Al-Khayrat Manzil 7 Dalail Al-Khayrat Manzil 8 Dalail al-khyrat Benefits Darood e Akbar Darood e Akbar Benefits Darood e Akbar in Islam Darood Mustaghas Death Difference Between Rasool and Nabi Dua e Hajat Benefits Dua e Manzil Dua for Laylatul Qadr That Every Muslim Should Recite Dua Syed-ul-istighfar Dua-e-Akasha Dua-e-Aman Dua-e-Hajat Dua-e-kanoot Duas Manzil Durood Kibrit Ahmar Durood-e-ibrahimi durood-e-taaj Durood-e-Tanjeena Elderly Care Eman Mufassil Eman Mujamal Embracing ISLAM Fasting in Islam Festival of The Sacrifice Fifth Kalma Istaghfar First Kalima Tayyab FLIGHT JANAZAH FOCUS ON YOUR CHARACTER Fourth Kalima Tauheed Funeral Rites and Regulations in Islam Grand Intercession of the Prophet MuHammad Halal vs Haram History History of Islam HOW TO CONVERT TO ISLAM AND BECOME A MUSLIM How to Perform Hajj Impediments of Inheritance Importance And Major Events Of Dhu al-Qidah Islamic Month Importance And Major Events Of Shawwal Islamic Month Introduction to Islam Introduction to Islam in Spanish Is it a punishment or a trial Is Life Insurance Haram or Halal In Islam? Janaza Prayer Justice and Merits of Islam in the Distribution of Inheritance Kalima La Mujer en el Islam Manzil Manzil Dua Manzil Dua Benefits Manzil Dua Cure Manzil Dua in Islam Manzil Dua Islam Maqbool Duain Maqbool Qurani Duain Masnoon Dua Masnoon Duain Masnoon Qurani Duain Most Powerful Darood e Akbar Mount Paran MUHAMMAD (PBUH) IN THE PARSI SCRIPTURES Never Shed Your Leaves Questions about Black Stone Qul Al-Falaq Qul Al-Ikhlas Qul Al-Kafirun Qul An-Nas Quotes And Life of Zainab Bint Ali (RA) Qurani Surah Benefits Qurani Waza Qurani Wazaif Qurani Wazaif Collection Qurani Wazaif Selection Ramadan 'Eed Al-Fitr READING FOR FRIDAY READING FOR MONDAY READING FOR SATURDAY READING FOR SUNDAY READING FOR THURSDAY READING FOR TUESDAY READING FOR WEDNESDAY Refutation of Allegations Raised about the Distribution of Inheritance in Islam regard to issues of shirk and kufr Ruling on one who apostatises repeatedly Salatul Hajat Science Proves Prophet Muhammad’s Sunnah Prevents Brain Damage in New Borns Second Kalma Shaadat Sixth Kalima Rud-A-Kuffer Story of the Prophet Musa (AS) Study of Quran Summary of Juz 1 Surah Al-Jumah Surah Al-Jumah Benefits Surah Al-Kahf Surah Al-Kahf Benefits Surah Al-Mulk Surah Al-Mulk Benefits Surah Fajr Surah Fajr Benefits Surah Fath Surah Fath Benefits Surah Jinn Surah Jinn Benefits Surah Muhammad Surah Muhammad Benefits Surah Muzzamil Surah Muzzamil Benefits Surah Naba Surah Naba Benefits Surah Nooh Surah Nooh Benefits Surah Qaf Surah Qaf Benefits Surah Sajdah Surah Taghabun Surah Taghabun Benefits Surah Tariq Surah Tariq Benefits Surah Yaseen tarjuma ke sath Surat Al Kahf Tasbih – How to recite Salatul Tasbih & its benifits The Big Questions: Who Made Us? The Finality of Prophethood The Full and Complete Isra and Miraj Story The Fundamentals of Islamic Belief The Importance of Distributing Inheritance The Life of this World is Fleeting Enjoyment The Miracle of Islamic Science The Miracles of Islam The Night Journey! The Prayer Of Need The Punishment of Being Sinful The Purpose of Creation The Purpose of Life: Reason and Revelation The Qur'an and Scientific Advancement THE SPIRIT OF RAMADAN The Wisdom Behind Prescribing Inheritance Third Kalma Tamjeed Universal Lessons of Hajj Virtues of Al-Fatihah Virtues of Fasting in the Summer Waldain Ke Huqooq - Maa Baap Ke Huqooq Wazaif Collection Wazaif e Ghawsia Wazaif of Week Wazaif Selection Welcome Aboard Fly Air Janazah What is Islamic studies? What One Must Know before Hajj – The Fiqh Provisions of a Pilgrim WHAT TO DO UPON A DEATH When Mecca Build Why are Christians donating towards The Qur'an Project? Why Did God Create? Women Zakat